“There will be blood” is a movie that follows the rise to power of Daniel Plainview – a charismatic and ruthless oil prospector, driven to succeed by his intense hatred of others and psychological need to see any and all of his competitors to fail. When he learns of an oil-rich land in California that can be bought cheaply, he moves his operation there and begins manipulating and exploiting the local landowners into selling him their property. Using his young adopted son H.W. to project the image of a caring family man, Plainview gains the cooperation of almost all the locals with lofty promises to build schools and cultivate the land to make their community flourish. Over time, Plainview’s gradual accumulation of wealth and power causes his true self to surface, and he begins to slowly alienate himself from everyone in his life.
From this movie, it portrays Plainview as a capitalist who has people in his life only to benefit from them financially. Through the development of new technology, he was able to drill into the ground to tap on the oil below. His unscrupulous methods to gain wealth at the expense of the people around are reflective of the capitalist that Marx claimed. Capitalism is a selfish system that exploited labours and allowed owners to take profit for themselves without caring for the welfare of anyone else or society at large. With increasing development, the level of consumption increases thus driving the demand for energy to fuel our consumption. Every child born in an industrial nation consumes eight times as much of the earth’s natural resources as a child born in a developing country (Gosling, 2001).
With increasing demand, consumption among the rich also increases exponentially. The rich consume too much, wastefully and without thought for the present or future generations; they have set up a technology of death to defend their privileged position. The poor, victims of the rich, consume less and, in order to survive, live in unhealthy conditions, cut down forests, contaminate waters and soil, kill rare animals and so on. During the 1970s, while the developed world was considering the effects of the global population explosion, pollution and consumerism, the developing countries, faced with continued poverty and deprivation, regarded development as essential – to meet their need for the necessities of food, clean water and shelter.
Mrs Indira Gandhi’s speech at the United Nations Conference on the Human Environment at Stockholm in 1972, acknowledged the wanton destruction of forest and wildlife, but also drew attention to the problem of meeting the needs of the poor:
When they themselves feel deprived, how can we urge the preservation of animals? How can we speak to those who live in villages and in slums about keeping the oceans, the rivers and the air clean when their own lives are contaminated at the source? The environment cannot be improved in condition of poverty.
How can a developing country protect its environment and still attract needed investment if the country on its border is willing to relax its own environmental standards? Taking advantage of the developing countries, capitalist benefit from the natural resources obtained from these countries and in turn causes a degradation of their environment. E.g. the operation of Shell in Nigeria caused detrimental impact to the host communities. This included oil spills over 4000 times since 1960 which contaminated food supplies, destroyed natural habitats and way of the life of the locals.
How can we obtain a socio-economic system that would produce a decent sufficiency for all? This is the great challenge raised by the cry of the poor and the cry of the earth. Managing levels of consumption and resources would require the modification of individual lifestyles, and to apply ideas like ethnic consumerism and decarbonisation while using technology to research for more environmentally friendly methods to help generate more energy while preserving the ecology.
References
Gosling, David L., Ninian Smart (2001), “Religion and Ecology in India and Southeast Asia”, Routledge
Leonard Boff and Virgil Elizondo, Ecology and Poverty: Cry of the Earth, Cry of the Poor
http://www.concilium.org/english/intro955.htm
Geofile, 2006 “Transnational Corporations”, January